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The idea of an afterlife where you can be reunited with loved ones can be immensely consoling - though not to me.
I don't want to sound callous. I mean, even if I have nothing to offer, that doesn't matter, because that still doesn't mean that what anybody else has to offer therefore has to be true.
Even if it were true that we need God to be moral, it would of course not make God's existence more likely, merely more desirable (many people cannot tell the difference)
I am trying to call attention to the elephant in the room that everybody is too polite - or too devout - to notice: religion, and specifically the devaluing effect that religion has on human life.
...it is a telling fact that, the world over, the vast majority of children follow the religion of their parents rather than any of the other available religions.
In two senses: One is that you cannot go on the street and shout that you are an atheist, the other is that you are never given the intellectual framework for calling your faith into question.
Commonsense lets us down, because commonsense evolved in a world where nothing moves very fast, and nothing is very small or very large; the mundane world of the familiar.
I think we don't do a service to dialogue between science and faith to characterize sincere people by calling them names. That inspires an even more dug-in position.
I've always been antagonistic to any naïve application of the selfish gene theory to politics. Some people have attempted to suggest that it means we are selfish or we should be selfish.
The Darwinian theory is in principle capable of explaining life. No other theory that has ever been suggested is in principle capable of explaining life.
Religions are not imaginative, not poetic, not soulful. On the contrary, they are parochial, small-minded, niggardly with the human imagination, precisely where science is generous.
You can't even begin to understand biology, you can't understand life, unless you understand what it's all there for, how it arose - and that means evolution.
Matthew and Luke handle the problem differently, by deciding that Jesus must have been born in Bethlehem after all. But they get him there by different routes.
If I were God wanting to make a human being, I would do it by a more direct way rather than by evolution. Why deliberately set it up in the one way which makes it look as though you don't exist?
No doubt soaring cathedrals, stirring music, moving stories and parables, help a bit. But by far the most important variable determining your religion is the accident of birth.