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How vain painting is-we admire the realistic depiction of objects which in their original state we don't admire at all.
La dernie' re chose qu'on trouve en faisant un ouvrage, est de savoir celle qu'il faut mettre la premie' re. The last thing one discovers in composing a work iswhat to put first.
Who dispenses reputation? Who makes us respect and revere persons, works, laws, the great? Who but this faculty of imagination? All the riches of the earth are inadequate without its approval.
Necessity, that great refuge and excuse for human frailty, breaks through all law; and he is not to be accounted in fault whose crime is not the effect of choice, but force.
Let us now speak according to natural lights. If there is a God, He is infinitely incomprehensible. . . . We are then incapable of knowing of either what He is or if He is. . . .
L'homme n'est qu'un sujet plein d'erreur, naturelle et ineffa c° able sans la gra" ce. Man is nothing but a subject full of natural error that cannot be eradicated except through grace.
All men naturally hate each other. We have used concupiscence as best we can to make it serve the common good, but this is mere sham and a false image of charity, for essentially it is just hate.
Notwithstanding the sight of all our miseries, which press upon us and take us by the throat, we have an instinct which we cannot repress, and which lifts us up.
When a man who accepts the Christian doctrine lives unworthily of it, it is much clearer to say he is a bad Christian than to say he is not a Christian.
Look somewhere else for someone who can follow you in your researches about numbers. For my part, I confess that they are far beyond me, and I am competent only to admire them.
Our true dignity consists — in thought. Thence we must derive our elevation, not from space or duration. Let us endeavor then to think well; this is the principle of morals.
I condemn equally those who choose to praise man, those who choose to condemn him and those who choose to divert themselves, and I can only approve of those who seek with groans.
No one is ignorant that there are two avenues by which opinions are received into the soul, which are its two principal powers: the understanding and the will.
Je ne crois que les histoires dont les te moins se feraient e gorger. I only believe in histories told by witnesses who would have had their throats slit.