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Failure to read what is happening in another's soul is not easily seen as a cause of unhappiness: but those who fail to attend the motions of their own soul are necessarily unhappy.
Regain your senses, call yourself back, and once again wake up. Now that you realize that only dreams were troubling you, view this 'reality' as you view your dreams.
Think on this doctrine, - that reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it.
Consider frequently the connection of all things in the universe and their relation to one another. For things are somehow implicated with one another, and all in a way friendly to one another.
Death - a stopping of impressions through the senses, and of the pulling of the cords of motion, and of the ways of thought, and of service to the flesh.
Within ten days thou wilt seem a god to those to whom thou art now a beast and an ape, if thou wilt return to thy principles and the worship of reason.
Forward, as occasion offers. Never look round to see whether any shall note it.... Be satisfied with success in even the smallest matter, and think that even such a result is no trifle.
Take away your opinion, and then there is taken away the complaint, 'I have been harmed.' Take away the complaint, 'I have been harmed,' and the harm is taken away.
This is the mark of a perfect character - to pass through each day as though it were the last, without agitation, without torpor, and without pretense.
Look at everything that exists, and observe that it is already in dissolution and in change, and as it were putrefaction or dispersion, or that everything is so constituted by nature as to die.
Keep yourself simple, good, pure, serious, and unassuming; the friend of justice and godliness; kindly, affectionate, and resolute in your devotion to duty.