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There is little of the true philosophic spirit in Aquinas. He does not, like the Platonic Socrates, set out to follow wherever the argument may lead.
As a lover of truth, the national propaganda of all the belligerent nations sickened me. As a lover of civilization, the return to barbarism appalled me.
Unfortunately, however, power is sweet, and the man who in the beginning seeks power merely in order to have scope for his benevolence is likely, before long, to love the power for its own sake.
Through the greatness of the universe, which philosophy contemplates, the mind also is rendered great, and becomes capable of that union with the universe which constitutes its highest good.
It is not known why the Lord made the human body as he did, since one might suppose that omnipotence could have made it such as would not have shocked the nice people.
The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large.
But I simply can't stand a view limited to this earth, I feel life is so small unless it has windows into other worlds...I like mathematics largely because it is not human.
No other organization rouses anything like the loyalty aroused by the national State. And the chief activity of the State is preparation for large-scale homicide.
Modern life cannot be constructed on . . . physically strenuous principles. A great deal of work is sedentary, and most manual work exercises only a few specialized muscles.
Science tells us what we can know, but what we can know is little, and if we forget how much we cannot know we become insensitive to many things of great importance.
Marx's father became a Christian when Marx was a little boy, and some, at least, of the dogmas he must have then accepted seem to have born fruit in his son's psychology.
The problem of political theory is how to combine that degree of individual initiative which is necessary for progress, with the degree of social cohesion which is necessary for survival.
To teach how to live without certainty, and yet without being paralyzed by hesitation, is perhaps the chief thing that philosophy, in our age, can still do for those who study it.
Almost everything that distinguishes the modern world from earlier centuries is attibutable to science, which achieved its most spectacular triumphs in the seventeenth century.
The Victorian Age, for all its humbug, was a period of rapid progress, because men were dominated by hope rather than fear. If we are again to have progress, we must again be dominated by hope.
When the qualities that now confer leadership have become universal, there will no longer be leaders and followers, and democracy will have been realized at last.
Travelling, whether in the mental or the physical world, is a joy, and it is good to know that, in the mental world at least, there are vast countries still very imperfectly explored