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Remote from human passions, remote even from the pitiful facts of nature, the generations have gradually created an ordered cosmos [mathematics], where pure thought can dwell in its natural home.
All who are not lunatics are agreed about certain things : That it is better to be alive than dead, better to be adequately fed than starved, better to be free than a slave
A life devoted to science is therefore a happy life, and its happiness is derived from the very best sources that are open to dwellers on this troubled and passionate planet.
The tendency of our perceptions is to emphasise increasingly the objective elements in an impression, unless we have some special reason, as artists have, for doing the opposite.
It must not be supposed that the subjective elements are any less 'real' than the objective elements; they are only less important... because they do not point to anything beyond ourselves.
In detective stories . . . I alternately identify myself with the murderer and the huntsman-detective, but . . . there are those to which this vicarious outlet is too mild.
[Industrialism's soon diminishing] capacity to supply human needs could be prevented if men exercised any restraint or foresight in their present frenzied exploitation.
My own view on religion is . . . It helped in early days to fix the calendar, and . . . to chronicle eclipses . . . These two services I am prepared to acknowledge.
Plato has dramatic strength ... but is quite unaware of the strength of the argument against his position ... and allows himself to be grossly unfair in arguing against it.
Aristotle's metaphysics, roughly speaking, may be described as Plato diluted by common sense. He is difficult because Plato and common sense do not mix easily.
The evolution of our spirit is blazed on the dark background of eternity by our individual wakes. Every person can, if he/she wishes, leave a more or less brilliant wake behind them.
Man can be stimulated by hope or driven by fear, but the hope and the fear must be vivid and immediate if they are to be effective without producing weariness.
The first essential character [of civilization], I should say, is forethought. This, indeed, is what mainly distinguishes men from brutes and adults from children.